Masculinity and Stereotypes in the LGBTQA+ Community
I never
intended my first post on Bailey’s Beatbox to be about me standing on a
soapbox, but I recently had an experience that I need to talk about. And I’ll get there, I promise. But first, a little perspective.
Google shows
the definition of the word “masculine” as “having qualities or appearance
traditionally associated with men, especially strength and
aggressiveness.” Now, obviously the
opposite of that word is “feminine” which Google shows as “having qualities or
appearance traditionally associated with women, especially delicacy and
prettiness.”
The issue
that I have with these definitions is that masculine and feminine are
considered to be opposites of each other.
Therefore, their definitions would essentially be opposites as well. Aggressive
would be relaxed, delicate would be harsh, pretty would be ugly, and strength
would be weak. It’s this last one that
I’m going to focus on in a moment.
Ideas about
what it means to be feminine and masculine have been incredibly deeply
ingrained by society. Little boys are
taught to be aggressive and that it’s weak to cry or show emotion. Little girls are taught that they should be
dainty, “lady-like”. Now, I’m not saying
that every parent teaches this. I know there have been some incredible cultural
changes made within the last few years, and I look forward to more.
I can only
speak from my experience growing up.
You weren’t
masculine if you were smart.
You weren’t
masculine if you were in theater, choir, or band
You weren’t
masculine if you were emotional.
You weren’t
masculine if you didn’t play sports.
Add to all
of this the stereotypes within the LGBTQ community. A stereotype is “a widely held but fixed and
oversimplified image or idea of a particular type of person or thing.” (Again,
thank you Google). There are stereotypes
for virtually everything. We as a
culture and society feel the need to “box things in” or categorize them as
opposed to viewing them on an individual basis.
That categorizing makes us feel safe.
We even do it with the M/M Genre (which itself is a sub-category of
another genre) with everything from MPREG to MMM to BDSM to Paranormal. Everything has to have a category, a box, to
makes our lives easier.
Sadly, more
often than not, these stereotypes have negative connotations.
For those
that are sensitive to sex talk, particularly gay sex, now would be the time to
leave.
Anyone still
here?
Good, so
let’s continue.
Some of
those stereotypes center around bedroom activity, including the far-fetched
idea that those that “top” are seen as more masculine than those that
“bottom.” Given the above definitions
and the ideas of what it means to be masculine and feminine, I can see how this
might be.
Regardless
how wrong it is.
I recently
read a book that absolutely infuriated me.
In it, one of the MCs felt as if his life was out of control. He had only bottomed and decided that in
order to take control of his life, in order to seem and feel stronger, more
masculine, he needed to start topping. (Now,
I would argue that one does not take control of their life simply by changing
their preferred sexual position. If that
were possible, I would imagine a vast majority of us would try.) I understand that the argument could be made
that it’s simply the character. While
this may be true, the character is still a product of the author’s imagination. That very same argument could also be used to
justify any of a whole host of unsavory stereotypes.
This, in
itself, wasn’t what bothered me. What
did was the inference that as a bottom, he deserved
to be treated poorly because he was weak.
The only way he could show that he was strong was by learning to top. If he learned how to top, he would be seen as
stronger, more masculine, and therefore more in control of his life and less
likely to be walked all over.
There are so
many things wrong with this notion that it’s difficult for me to separate each
of them.
The very
idea that a top is seen as more masculine and therefore stronger is
preposterous. Strength is not only
characterized physically, but also mentally and emotionally. Yet, because these last two attributes can’t
be seen, they can’t be quantified. The
sad irony of this society is that something isn’t real unless it can be seen,
with the exception of religious beliefs.
Bottoming
has always been viewed as a more feminine characteristic. Traditionally, it is seen as being
submissive, as giving up control to the stronger, more aggressive partner. While I’m sure that in some cases that may be
true, I would argue that is not the fact in all of them. From a purely physical standpoint, there can
be an enormous amount of pain associated with being on the receiving end. Biologically, we aren’t designed that
way. Yes, eventually, there may be some
pleasure derived from bottoming, but at the outset it’s more painful than
anything else. Doesn’t pushing through
the pain (no pun intended) take an incredible amount of strength, and,
therefore seem more “masculine” given the above definitions?
What angered
me the most when I read this book was that there was an LGBTQ author catering
to these stereotypes. For decades, we
within the community have had to fight against negative stereotypes. Media, especially television and movies, loved
to portray us in a negative fashion. At
any give Pride event, the camera seemed to focus on either men wearing as
little as leather jockstraps and harnesses, or men dressed in drag. These images played to the stereotype that
members of the LGBTQ community were either predatory and scary, or flamboyant
and effeminate. Arguably, extreme and
opposite ends of the masculine/feminine spectrum.
Books are a
form of media as well. We look to them
to see representation. We as a community
don’t normally see ourselves represented positively (although that is changing,
but that’s a whole different post), to see that we have the ability and the right to lead our lives and be as happy
in them as possible. I read in this
genre to see myself represented in a form of fiction free from stereotypes,
where we are more than just the gender we are born with. To see these stereotypes not only creep their
way into that fiction, but to be used as the basis for a book is off-putting,
and, quite frankly, angering. It plays
to a stereotype that we as a community have been fighting against for decades. These are the same kinds of stereotypes that
have used against us for decades, a way for society as a whole to paint us with
a broad brush, and deny us our rights because we don’t fit the mold of what it
means to me men and women. At the end of
the day, whatever we find pleasurable in the privacy of our bedroom, we are all
individuals, not subject to the boxing in that so many seem comfortable
with. I would hope that as authors and
readers, we would have a better understanding of that.
Links To Michael
Wonderful piece Michael and gives much to be discussed!
ReplyDeleteWow this was really really insightful. Thank you for going there and discussing a frustrating topic. I'll definitely look forward to reading your posts from now on. I appreciate you being so honest and candid.
ReplyDeleteI loved every single word of this.
ReplyDeleteThank you for the thought provoking post.
ReplyDeleteI would also add that in bottoming it could definitely be argued that there is more strength expressed in being their for your partner willingly, otherwise it would be akin to rape to be taken without consent.
ReplyDelete